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Author Archives: editor

Did al-Kulayni get influenced by the Rationalists of Baghdad?

Andrew Newman suggests in his Formative Period of Twelver Shi’ism, that the author of al-Kāfī, Muḥammad ibn Ya‘qūb al-Kulaynī, was influenced by the rationalists of Baghdād due to his twenty-year residence there (p. 195). It is natural to assume that a person who spends such a long time in any place would be influenced by … Continue reading »

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Ḥubb al-Waṭan min al-Īmān (حب الوطن من الايمان) – Love for one’s homeland is part of faith

This statement has been ascribed to the Noble Prophet (s) and many scholars have discussed the possible connection love for one’s homeland may have to faith. Not being able to fathom any connection between the two has led many a scholar to classify this tradition as apocryphal. While not found in any early Shi’i hadith … Continue reading »

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Review of: Was Imam ʿAli (a) a Misogynist? by Amina Inloes

Was Imam ʿAlī (a) a Misogynist? This is the title that Amina Inloes gave to her article about the phrases that have been “falsely attributed” to Imam ʿAlī in Nahj al-Balāghah that apparently undermine women. Aside from the rather crude and sensationalist title, the article aims to show that the statements in the Nahj where … Continue reading »

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Tumattiʿahu or Tumakkinahu?

In an interesting article on Duʿāʾ al-Faraj , Sayyid Jaʿfar al-Ḥaydarī argues that the phrase: «و تمتّعه فيها طويلا» …in Duʿāʾ al-Faraj is most likely a copyist error (taṣḥīf) and is actually supposed to be: «و تمكّنه فيها طويلا» He bases his arguments on the following evidence: 1)      Shaykh al-Ṭāʾifah has mentioned the second version … Continue reading »

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The difference between sanad and isnad

Some ḥadīth scholars have said that isnād is a synonym of sanad. But others have rejected this synonymy outright and insist that these two terms are different. Isnād, according to them, is the ascription of a ḥadīth to the one who said it and is thus a means of attaining information about the chain of … Continue reading »

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Bihar al-Anwar

Biḥār al-Anwār al-Jāmiʿatu li Durari Akhbāri al-Aʾimmat al-Aṭhār (Oceans of light: A Compendium of the Exalted Traditions of the Pure Imāms) by ʿAllāmah Muḥammad al-Bāqir ibn Muḥammad al-Taqī al-Majlisī (d. 1111 A.H.) is an encyclopedic compilation of aḥādīth. This work, which occupied al-Majlisī for most of his scholarly life, grew from a more modest work … Continue reading »

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Which work did Shaykh al-Tusi write first – his Rijal or his Fihrist?

This is an interesting question and quite relevant to the understanding of the differences that are found in these two works of al-Shaykh. Many scholars think that the Fihrist was written before the Rijāl because: (a) Shaykh al- Ṭūsī refers to his Fihrist in his Rijāl (b)He also asks the reader to look for more … Continue reading »

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